A new behavioural pattern can combat heart disease
Autor: Preciada Azancot Medina | Publicado:  25/11/2009 | | |
A new behavioural pattern can combat heart disease .2

This behavioural pattern is common to one of the six personality typologies we find in MAT, the Constructor typology, whose precise characteristics can be found in the books written by Preciada Azancot The Splendour of the Human Being, The Civilising Leader and The Pacifying Strategist. There are two more books by MAT’s creator, which are ideal for learning about and distinguishing between the universes of the two sick emotions that lead to heart disease – sadness and anger – how to correct them and cure them: The book of your development, or how to eliminate sadness and The book of your justice or how to eliminate anger. In this article we limit ourselves to summarizing the dysfunctions in question and describing the behavioural pattern of the potential heart patient.

 

What does the inversion of the emotions sadness and rage involve?

 

We have already shown how MAT discovers that each emotion, when it is authentic, is the only energy capable of powering and making the corresponding personality structure function correctly: MAT shows that sadness, defined as the innate capacity to perceive losses and find alternative options, is the energy that is valid for making us intelligent, since the capabilities of the structure that it powers – the Synthesiser in MAT terminology – give rise to have the following skills: listening, preserving, selecting, developing, archiving, updating, classifying, perceiving what is dead and what is diseased, memorizing, thinking, negotiating, detecting rights and wrongs, relating, calculating, perceiving losses and increases, processing, connecting, communicating, and finding options and solutions. We could say that it is the continuous improvement of the mind aimed at its true basic function: development.

 

With regards to authentic anger, defined as the innate capacity to react against lies, manipulations, aggressions and injustices and to denounce them, proposing healthier and more updated values, it gives rise to the following capacities and skills – those of the Vitaliser in MAT terminology – those of perceiving sensations and emotions, feeling, distributing, assigning, reacting, denouncing, attacking, diluting, dissolving, vitalising, reinstating, eradicating, mobilising and moving. We could say health and vitality, freshness and vigour. And it guarantees for us the exercise of its basic function: justice, or the legitimate instauration of natural law to summarize.

 

When, instead of feeling and acting out sadness, one feels and reacts with anger, a resentful personality emerges, which looks more for scapegoats than solutions. On an organic level, authentic rage is related, according to MAT, to the good functioning of the liver and digestive system. One cannot think using the liver with impunity... We cannot make neurons of our guts without producing a profile of sterile impotence and a vision of life that poorly hides a resentment that seeks to make the just pay for the guilty. On condition of not having to remember the where, what, how, why, when and what for of the losses that left one disconsolate, yes, but that one doesn’t wish to recover so as not to become reconciled with life, preferring a childish tantrum over mature clarity in the face of problems or insufficiencies to be resolved or alleviated. Nor is one up to the conciliatory task of making just and healthy decisions. One prefers to be the victim of a cruel destiny rather than a sensitive and impartial corrector. The patient runs away from the pain that makes one grow and correct errors, to become disconsolate about what never could have been and, therefore, never was. The myth of Prometheus with the eagle devouring his liver as a result of Jupiter’s envy is a model of identification that, in reality is poor consolation for the sufferer.

 

When, instead of feeling authentic rage against lies and manipulation, one experiences conformist and defeatist sadness, the belief is reinforced that nothing can change or be changed, and that any attempt at reacting, denouncing, proposing new values and taking a risk in favour of a healthy and legitimate life is the pure fantasy of children and unrealistic dreamers. One then believes that one is serious because one is conformist, and useful because resigned, and robotised. The myth of Sisyphus, eternally and wearily pushing uphill the rock that before reaching the top always rolls down again, making it necessary to start all over again endlessly and in vain, installs us in a senseless life of futility that is a pure valley of tears without possible remedy.

 

Thus, one accuses instead of finding solutions and growing through one’s mistakes, and renounces to act in order to change what can be changed.

 

MAT standard portrait of the potential heart disease patient:

 

The standard personality structure of the patient with heart disease is characterised by the invasion of the Synthesiser and the crushing of the Vitaliser. This hyper-rational heart patient reasons all the time in order to escape contact with creating, transcendent and sensual reality, which is thus silenced. The patient is an individual whose universe became small, shrunk, and was crushed beneath the weight of his own mistrust and jealousy in the face of the creating reality that deserves to be lived. This patient mistrusts everyone, others and himself and only believes in what is reified and dead. In The heart of man,. Erich Fromm describes this type of personality as necrophilic,  in other words as one who only loves what is already classified, divided, mummified, framed; in short, what can no longer be transformed. This individual is subject to society’s most stagnated values and like a sheep in the herd, has a clear conscience because he believes in the reasoning of the majority. He is an enemy of what is individual, of the genius, of the dissident’s voice. And the worst thing is that this type of person is potentially particularly creative, and silences this possibility while being jealous of other proud creators. As a result, he is always under pressure to control any whim to transform in his surroundings. He is always rushing, since he needs to wear himself out maintaining the heavy social machinery. Always frustrated, because what he does escapes his control. Always guilty since nothing is aseptic enough for his taste. Irritable but resigned. In a hurry but inefficient, boring and tiresome with everything that is not the peace of the cemetery. This is the MAT behavioural pattern of ischemic heart patients.

 

Valvular heart patients are the former’s consenting victims. They dream of a livelier world, but want to achieve it with the former’s collaboration, blessing and agreement. They agree with the former, and believe that to be an adult is to form part of what is trite and dead and that they are childish because they are more alive.

 

MAT treatment of heart disease:

 

The MAT approach provides a real solution in cardiology, because it is based on the following discoveries:

 

  • The patient is a coherent and congruent system, and not a series of separate and hazardous organs and emotions. This idea already finds widespread acceptance and top doctors will find MAT to be the most precise science regarding the emotional functioning of the human being, without excessive resistance. MAT is so objective and rational that it enthrals men of science, who comprise more than 70% of the pupils of the MAT School of Leaders.
  • Today, to cure what is diseased requires multidisciplinary teams to work in coordination and with intense mutual respect for each other: in this case, heart doctors, MAT specialists in human conduct, and pharmacologists. This trio is inseparable and each empowers the other for the benefit of the patient and science.
  • The patient is responsible for his disease. Only this way is it possible for the patient’s will to emerge to correct the causes and opt for integral health. And there must be absolute respect for the patient, instead of a patronising and arrogant attitude on the part of carers, and a childish and symbiotic passivity on the part of patients.
  • Society is responsible for diseases: the society we have built ourselves is diseased and a factory of patients. And to correct it by orienting it, in this case, towards authentic development and the biophilia that guarantee health and the responsible participation of the best, is the most decisive factor in the fight against disease. In this, MAT is also pioneering, since it demonstrates that we were all born to achieve safety, development, justice, transformation, love and happiness as a right and inherent duty of our condition as human beings, and it shows how to achieve, conserve and transcend all the potentials that we bring with us when we are born.


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